Sunday, September 13, 2026

Being Heard (part 2) by Leanne Dyck

In part 1 of "Being Heard," we went from the empowerment of women in the Iroquois [Haudenosaunee] and the Mohawk [Kanien’keha:ka] to the disenfranchisement of Canadian women during the Victorian era.

Now let us continue our study of the history of women voting in Canada.

 Being Heard

    The struggle for women to achieve their democratic rights and vote in provincial and federal elections took decades. [4]

    [T]he suffrage campaign...was led by many first-generation university graduates and female professionals in medicine, teaching and journalism…

    Early suffragists were typically white, middle-class women, many of whom believed that suffrage would increase the influence of their class and result in a better country. Many of these suffragists were not inclusive, however, and even advocated against non-white women getting the vote. Nonetheless, there were non-white advocates who fought for woman’s suffrage such as Black abolitionists like Mary Ann Shadd…

    Mary Ann Shadd, editor of the 'Provincial Freeman',...used her newspaper as a platform to discuss women’s rights, including the right to vote...

    Indigenous women worked locally to improve conditions for their communities. As non-voters, they lobbied band councils, much as suffragists elsewhere pressured other levels of government….

    The TWLC [Toronto Women’s Literary Club] was created in 1876-1877 by Emily Howard Stowe, one of Canada’s first female doctors. [5] [It] was the first female suffrage organization in Canada… [T]he name deliberately [hid] the purpose of the organization to deflect harassment. [2] [It was renamed the Toronto Women’s Suffrage Association in 1883.] [Dr. Howard Stowe] and her daughter, Augusta Stowe-Gullen, spearheaded Ontario’s suffrage campaign for 40 years. [5]

    Groups sprang up across the country to advocate for women’s equality and their right to vote. [4] Campaigns also called for improved public health, equality in employment and education, social assistance and condemnation of violence. [5] The suffrage movement...was especially motivated and organized on the Canadian Prairies, with Manitoba leading the way… Women’s rights activism grew out of grassroots campaigns that spawned several suffrage groups and a number of dedicated leaders. The earliest women’s rights organizations in the province were formed in Manitoba in the 1890s by women who had come from Iceland. [4]

    [In Iceland, unmarried women and widows had gained the right to vote in 1882. In 1894, the Icelandic Women’s Association was founded to fight for married women’s suffrage (or right to vote).] [In Canada, t]he Icelandic Women’s Suffrage Society, called Tilrum (translated to Endeavour), was founded in Winnipeg in 1908, with [journalist and social activist] Margret Benedictsson as its first president.

    Margret and her husband, Sigfus Benedictsson, established the monthly magazine Freyja...in 1898...[—] the only women’s suffrage publication in Canada at the time. [6]

   


photo by ldyck


Thought for today...

The autumn chill in the late summer breeze is gently lulling me into a lazy, relaxed, dormant state. It gently whispers to me, "There is no need to rush. Relax. Enjoy. Be. You are enough. You are home. Be at peace.

The happiness you seek isn't out there somewhere. It is within you. It is part of you. Embrace it."


And...

as we draw closer to one of my favourite times of the year

14 Canadian Books Longlisted for $100k Giller Prize



photo by ldyck



On this blog in September




Sunday, September 6
to
Sunday, September 27
Being Heard
a four-part article on the history of women voting in Canada







Sunday, September 6, 2026

Being Heard (part 1) by Leanne Dyck

The ability to vote gives a voice, in matters of government, to all Canadians. All. People.

However, there was a time, not that long ago, when women were denied this right. 

How and when did Canadian women get the vote?



Being Heard

Long before colonization, Aboriginal women had a voice in the decision-making process of their communities. The Iroquois [Haudenosaunee] and the Mohawk [Kanien’keha:ka], for example, were a matrilineal society where property rights, inheritance, voting rights, and even the arrangements of marriages were held and passed on through the elder women of the community. [1]

The history of [how women earned the right to vote]...in Canada is long and complicated...

    The Constitutional Act of 1791 creating Upper [Ontario] and Lower [Quebec] Canada, does not mention gender. Voters are “persons” who own property of a certain value. [2] This effectively meant that voting was inaccessible for a majority of the population, since property in this time period was very expensive. [3] There are no written records of women in Upper Canada (which followed British common law) voting. There are numerous records and accounts of female property owners voting in Lower Canada (which followed the civil code practiced from French colonial days)… [However, in 1834,] Lower Canada restrict[ed] voting by women, to protect them from “dangerous conditions” at polling stations, after deaths occurred during some controversial elections…

    The British North America Act, the constitution of the Dominion of Canada, states in Section 41: “every male British subject, aged Twenty-one Years or upwards, being a householder, shall have a vote.” Other criteria for voting [were] based on provincial laws, and all five [provinces] exclude[d] women from the vote. [2] All women in Canada [lost the right to vote after] Confederation in 1870. [4]

    [When Queen Victoria ascended the throne and began to rule the British Empire on June 20, 1837, she ushered in the Victorian era. The era ended with her death on January 22, 1901.]

    The necessity of being male to vote reflected the emerging Victorian idea of placing women and men in separate spheres. Women were idealized as guarantors of cultural survival, who had no place in political life. They were expected to remain at home, producing children and protecting culture…

  Exclusion from the franchise also remained acceptable to many Canadians because many women as well as men believed that men had greater capacity for reason and that men’s potential for military service justified more rights. [5]




Being Heard Part Two
Sunday, September 13
at approximately 4:40 PM

photo by ldyck

"Drop cloth"

Our house needed a makeover...
And so...
Thank you, Matt and Steve
Fast, personable, and professional
Highly recommended house painters



photo by ldyck



On this blog in September




Sunday, September 6
to
Sunday, September 27
Being Heard
a four-part article on the history of women voting in Canada